Minima moralia: In “Shadows of the Forgotten Ancestors,” one of his most influential essays–and also one of my favorites–, Adam Michnik wrote about Piisudski, but in fact about himself: “…his is not simply a national but also a very human perspective. It is not patriotic and political concerns but my own concerns, my own good that inspire me to fight. This will rescue me from sinking into the anonymous, shapeless mass of the depraved, captive, and obedient.” (“Letters from Prison,” University of California Press, 1985, p. 210)
Image: Adam Michnik, Warsaw, December 1981
Cosmopolis: “By his actions, always nonviolent, Michnik established the unity of his premises and conclusions. I would draw your attention to a hypothesis: capable of seeing greatness in the past in people like Gandhi, we may fail to see what takes place in the present. If this hypothesis is correct, Michnik is one of those who bring honor to the last two decades of the twentieth century, even if a film on his life will not be produced soon.” (Czesław Miłosz, Foreword to Adam Michnik, “Letters from Prison and Other Essays,” translated by Maya Latynski, Berkeley: University of California Press, 1985, p. XV)
Când citesc despre sumele plătite de Sorin Ovidiu Vântu unora și altora, mă cuprinde o greață infinită. Cu ani in urmă, un amic, fost coleg de liceu, parcă la Roman, cu SOV, imi spunea că in anticamera mafiotului puteau fi văzute personaje faimoase stând la coadă pentru primirea plicului. Mi-a oferit niște nume, m-am crucit. Pentru de-alde răposatul Patriciu, Vântu și alti caizi, orice om are un preț. In ce mă privește si in ceea ce-i privește pe prietenii mei de valori și de idei, s-au inșelat amarnic. Adevărul, cinstea și onoarea sunt neprețuite. Ele sunt precum diamantul despre care un mare psiholog german, Ludwig Binswanger, scria: “Der Diamant soll nicht geteilt werden, weil er wertvoll ist”. Traduc liber: Diamantul nu trebuie sfărâmat, valoarea ii stă in integritate.
At Hannah Arendt’s funeral, December 8, 1975, her close friend for decades, philosopher Hans Jonas, spoke about the immense biographical significance of her coming to the US. True, her politicization had started in Parisian exile, but ti was here, in the US, that she developed her vision on what “beginning anew” means: “Still, what would have become of that, had she not come to these shores–who knows? It was the experience of the Republic here which d…ecisively shaped her political thinking, tempered as it was in the fires of European tyranny and catastrophe, and forever supported in her grounding in classical thought. America taught her a way beyond the hardened alternatives of left and right from which she had escaped; and the idea of the Republic, as the realistic chance for freedom, remained dear to her even in its darkening days.” (Quoted by Richard H. King, “Arendt and America,” University of Chicago Press, 2015)
Let’s face it: The Erdogan regime is not a democracy. I deliberately use the present tense because the situation remains uncertain, volatile, and fluid. Kemalism has been the institiutional and ideological pillar of Turkey’s adherence to modernity. Imperfect as is is, democratically speaking, it is the opposite of Erdogan’s sham democracy based on boundless corruption, disguised, self-serving Muslim radicalism, and populist techniques of mass mobilization. I have no idea (does anybody have?) who the coup architects/protagonists are. Maybe they are the new Young Turks. We shall see. Turkey is a crucial NATO member, its stability is a key for NATO vitality and viability. These are just cursory, early thoughts. We need more information based on which we can go beyond guesstimation…